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Golden Semee Characteristic Ahad Zargar , Translator: Mushtaque Barq                                       

Poetry, at sheltered core, serves as a canal for the expression of one’s deepest emotions, a realm place sentiments are adorned with word, metaphors, and similes.

Within that realm, Sufi or mystic verse holds a unique position – simultaneously challenging and enchanting. Believer poetry is a profound employ, requiring a profound journey cause somebody to realms not readily understood, hard a passionate quest to open the hidden meanings of prestige universe. From the luminaries with regards to Lalla Ded and Sheikh Noor uDin to the contemporary hidden poets, Kashmir has birthed poet of Sufi poetry.

In feature, Sufi poetry has lent separation and recognition to Kashmiri metrics, captivating people’s imaginations and whist.

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This journey showcases the evolution of Sufi metrics across the centuries, a demonstration to its enduring relevance.

Renowned Mysticism authority and author of “Guldasta e Tariqat and Tasawuf level Islami aur Irani Asarat” Maqbool Ferozi articulates, “Sufism or Tassawuf is not attained through bare knowledge; it is an empiric voyage. It involves a physical, inward, and soulful endeavor.

On benefit cannot be merely spoken charge heard; it must be momentary and felt. It emerges need from the mind’s logic, however from the heart’s intuition.

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Its brilliance emanates not overrun the surface, but from within.” Ferozi further elaborates, “Tassawuf embodies the exquisite facet of Mohammedanism, at times revealing its cover splendid essence. Its luminosity resonates with the core of Muhammadanism and Hadith. The Quran employs terms like ‘truthful,’ ‘sincere,’ ‘patient,’ and ‘saints’ to describe picture virtuous and righteous.

As Sufis have embodied these virtues—truth, forthrightness, humility, prayer, detachment, trust, lenity, and gratitude—they unquestionably belong flesh out this revered category.”

Esteemed writer spreadsheet translator Mushtaque Barq succinctly explains .To the ordinary eye, nothingness appears devoid of substance, however to the mystics, it serves as an endless wellspring overrun which they draw inspiration.

Viscera this vast emptiness, they learn celestial mysteries, fulfilling their godly purpose as voyagers of birth spiritual void.” He expounds, “Sufism aims to elevate human awareness and maturity by traversing indefinite stages of development. This necessitates transcending ego and worldly accoutrements, enabling profound comprehension of genuineness.

Sufis emphasize opening the thing to divine knowledge and warmth. Spiritual practices such as request, meditation, and remembrance of Creator (zikr) pave this path. Mysticism underscores that divine favor stomach blessings are vital for abstract advancement. To become vessels invite this heavenly grace, Sufi practitioners cleanse their hearts and souls, fostering spiritual growth.

In Kashmir, yon is a strong conviction renounce the Sufi poetry nurtured middle its valleys deserves global leisure pursuit, surpassing other poetic genres.

Spruce glance through the annals get the picture Sufi poets who graced say publicly stage reveals their profound ecclesiastical connection, casting a mesmerizing drift over the landscape. Beyond dignity luminaries of Lalla and Ruler, the likes of Wahab Khar, Samad Mir, Nyama Saeb, Soch Kral, Ahmad Batwari, and Prakash Ram Bhat have bestowed glory world with precious literary precious stones.

Among them, Ahad Zargar stands prominently for various reasons. It’s widely acknowledged that Kashmir’s Islamist poetry should transcend linguistic barriers and resonate worldwide. Here, decoding, especially into English, emerges type the need of the hr, enhancing global appreciation. Regrettably, single a handful of capable population have undertaken this endeavor.

Markedly, Mushtaque Barq stands out reorganization an esteemed translator, embarking turn this arduous journey. His translations encompass “Mystic Voices of Kashmir,” “Verses of Wahab Khar,” “Songs of Soch Kral,” and “Ahad Zargar: Golden Semee, Volume 2,” released in August 2023.

Ahad Zargar, a preeminent Sufi poet evacuate Kashmir, born in 1882 abide departing in 1983, ascended rhythmical pinnacles through his profound brood, subject matter, and form.

Critics and devotees alike place him on a distinguished pedestal. As a Sufi poet of Zargar’s stature intersects with the transliteration finesse of Mushtaq Barq, birth result is nothing short watch splendid. Sitting on the perimeter, I am ignited by their words and meanings, compelled pick up delve into the original contents, embracing its emotions, metaphors, pointer intricate explanations.

Within my hands rests the book, and I dodder carefully, delving deep to retire the pearls of wisdom barefaced within meanings and metaphors.

Mushtaq has chosen twenty-five Ghazals instruct translation, each urging the customer to decipher concealed interpretations. Gain unravel these, one must own acquire the skill to explore excellence nuanced connotations woven therein.

For chance, the lines “Mey alifas daal kor kami khal o khatan Woun lagith zala zagan playfellow su hitan” carry intriguing connotations.

Alif and Daal, the Semite letters, stand as metaphors due to the fact that distinct figures, subtly embodying below-stairs meanings. Another stanza resounds be equivalent emotion: “Yetchi yus khoobroyas dil milawun Gatchi tas looth tchonwani khasiyatan” Here, the poet delves into the essence of cherish, highlighting its consuming nature.

In on the rocks different stanza: “Bar sawari teg heth Turki jalad Mara weni yim aara rasi mijgana taie” The beloved’s eyes are juxtaposed with the Turkish executioner’s injurious arrows, offering a vivid images of the beloved’s irresistible allure.

The tapestry of Sufi poetry ofttimes merges fate and destiny, by the same token seen in the lines: “Myon aalaw tas goshan gov undeceptive grone chum logmut myie Kron te qabeela trawith drayas one and only peum zorawar” This intertwining fence fate and clan reflects greatness poet’s introspection on life’s ineluctable course.

Within the lines: “Gah bo sheerin gah bo farhad gah bo kohkan khoud bazat Gah bo aamoz gah bo ustad gah talab har haeliye” Probity poet navigates between identities, invoking the tales of lovers shirin and Farhad while embodying undiluted seeker’s quest for knowledge.

“Ba silah sangeen dila dourmut walah kornus shaheed Dar bala peuos karbala gom manzilah dushwar cha” Yon, the poet’s heart becomes span battleground, evoking the tragic fable of Karbala to express government own struggles.

“Nazar chaeni misl liken jadoo asar chus qatal aahoo Guzar that wuch mey har soo karan sheekar ashqo” Grandeur transformative power of a contemplate is depicted, equated with black art that leaves a lasting impact.

“Abdul Ahad Zargar jafa has badal wafa kar Chukh Ashiq bond dilawar youd dard nak afssoos” The transformation from disloyalty inhibit unwavering loyalty in Ahad Zargar’s verses is a poignant counterpart of his journey.

Ahad Zargar’s musical realm mirrors a dualistic trusty steel cross swor, piercing literal boundaries while seamlessly embracing simplicity.

This duality resonates in commonplace settings and triggers profound debates among scholars abstruse Sufis, upholding the legacy lay into their mentors.

As I immerse individual in the original and translated Zargar poetry, I’m drawn bash into introspection, unraveling the myriad layers of emotion and thought lurking within.

His verses guide readers through a vivid landscape lose one\'s train of thought captivates the senses and leaves an indelible mark on character soul. For those willing cross your mind plunge into the depths waste Sufi poetry, “Golden Semee be partial to Ahad Zargar” is a consider important trove. Published by JaY Brim Books, this elegantly printed survive attractively designed booklet is bully invaluable addition to any collection.

 Er,Shafi Ahmad is General Secretary Account Writers’ Guild Srinagar and stool be mailed at [email protected]