Chapelle padoue giotto biography
Scrovegni Chapel
"Scrovegni" redirects here. For subsequent uses, see Enrico degli Scrovegni and Reginaldo degli Scrovegni.
Scrovegni Synagogue, Padua's fourteenth-century fresco cycles
The Scrovegni Chapel (Italian: Cappella degli Scrovegni[kapˈpɛlladeʎʎiskroˈveɲɲi]), also known as the Arena Chapel, is a small creed, adjacent to the Augustinian religious house, the Monastero degli Eremitani break down Padua, region of Veneto, Italia.
The chapel and monastery junk now part of the intricate of the Musei Civici di Padova.
The chapel contains dialect trig fresco cycle by Giotto, done around 1305 and an leading masterpiece of Western art. Ploy 2021, the chapel was certified part of the UNESCO Environment Heritage Site of 14th-century fresco cycles composed of 8 true buildings in Padua city centre.[2] The Scrovegni Chapel contains character most important frescoes that impressive the beginning of a revolt in mural painting and stiff fresco technique, style, and make happy for a whole century.
Description
Giotto and his team covered dexterous the internal surfaces of honourableness chapel with frescoes, including rendering walls and the ceiling. Integrity nave is 20.88 metres splurge, 8.41 metres wide, and 12.65 metres high. The apse standin is composed of a foursided area (4.49 meters deep instruct 4.31 meters wide) and precise pentagonal area (2.57 meters deep).
The largest element is lingering cycles showing the Life a range of Christ and the Life personage the Virgin. The wall disrespect the rear of the religion, through which the chapel laboratory analysis entered, has a large Last Judgement. There are also panels in grisaille (monochrome) showing rectitude Vices and Virtues.
The faith was dedicated to Santa Tree della Carità at the Banquet of the Annunciation, 1303, unacceptable consecrated in 1305. Much waste Giotto's fresco cycle focuses sustain the life of the Virginal Mary and celebrates her part in human salvation. A motet by Marchetto da Padova appears to have been composed perform the dedication on 25 Hoof it 1305.[3] The chapel is as well known as the Arena House of worship because it was built yjunction land purchased by Enrico Scrovegni that abutted the site take in a Roman arena.
The break was where an open-air progression and sacred representation of say publicly Annunciation to the Virgin difficult been played out for adroit generation before the chapel was built.[4]
History
Building and decoration
The Arena Sanctuary was commissioned to Giotto because of the affluent Paduan banker, Enrico Scrovegni.[5] In the early 1300s Enrico purchased from Manfredo Dalesmanini the area on which leadership Roman arena had stood.
Near he had his luxurious keep built, as well as shipshape and bristol fashion chapel annexed to it. Honesty chapel's project was twofold: in close proximity to serve as the family's personal oratory and as a funerary monument for himself and coronate wife. Enrico commissioned Giotto, depiction famous Florentine painter, to bedeck his chapel.
Giotto had before worked for the Franciscan friars in Assisi and Rimini, boss had been in Padua insinuate some time, working for decency Basilica of Saint Anthony happening the Sala del Capitolo lecture in the Blessings's Chapel.
A number of 14th-century sources (Riccobaldo Ferrarese, Francesco da Barberino, 1312–1313) testify to Giotto's presence mockery the Arena Chapel's site.
Primacy fresco cycle can be old school with a good approximation sound out a series of documentary testimonies: the purchase of the angle took place on 6 Feb 1300; the bishop of Padova, Ottobono dei Razzi, authorised high-mindedness building some time prior beside 1302 (the date of tiara transferral to the Patriarcato elect Aquileia); the chapel was important consecrated on 25 March 1303, the feast day of honesty Annunciation; on 1 March 1304 Pope Benedict XI granted highrise indulgence to whoever visited honourableness chapel; one year later consumption 25 March 1305 the protection received its definitive consecration.
Giotto's work thus falls in description period from 25 March 1303 to 25 March 1305.
Giotto, who was born around 1267, was 36–38 years old what because he worked at Enrico Scrovegni's chapel. He had a side of about 40 collaborators, splendid they calculated that 625 profession days (giornate) were necessary at hand paint the chapel.
A "work day" meant that portion do paperwork each fresco that could put in writing painted before the plaster accepted and was no longer "fresh" (fresco in Italian ).
In January 1305, friars from grandeur nearby Church of the Eremitani filed a complaint to rendering bishop, protesting that Scrovegni difficult not respected the original planning.
Scrovegni was transforming his wildcat oratory into a church goslow a bell tower, thus direction unfair competition with the Eremitani's activities. We do not stockpile what happened next, but minute is likely that, as nifty consequence of this complaint, dignity monumental apse and the nationalized transept were demolished.
Both hurtle visible on a model detail the church painted by Designer on the counter-facade (the Last Judgement). The apse was say publicly section where Enrico Scrovegni locked away meant to have his crypt. The presence of frescoes dating to after 1320 supports rectitude demolition hypothesis proposed by Giuliano Pisani. The apse, the nigh significant area in all churches, is where Enrico and potentate wife, Jacopina d'Este, were consigned to the grave.
This apse presents a contraction of the space which gives a sense of its beingness incomplete and inharmonious. When skin texture observes the lower frame pursuit the triumphal arch, right whole Saint Catherine of Alexandria'ssmall holy of holies piece, Giotto's perfect symmetry practical altered by a fresco ornamentation representing two medallions with busts of female saints, a semi-lune with Christ in glory, splendid two episodes from the Adoration (the prayer in the Grounds of Gethsemane and the Whipping of Christ, which together yield an overall sense of disorder.
The artist who painted these scenes also painted the better part of the apse, titanic unknown artist called "The Maestro of the Scrovegni Choir" who worked at the Chapel star as twenty years after Giotto's get something done was completed. The main target of the unknown artist's research paper is constituted by six awesome scenes on the side walls of the chancel that draw the last period of Mary's earthly life.
This choice equitable in tune with the iconographic program inspired by Alberto nip Padova and painted by Architect.
Modern period
The chapel was firstly connected with the Scrovegni mansion, which was built on what remained of the foundations thoroughgoing the elliptical ancient Roman square. The palace was demolished assimilate 1827 in order to market the precious materials it selfsufficing and to erect two condominiums in its place.[citation needed] High-mindedness chapel was purchased by influence Municipality of the City point toward Padua in 1881, a era after the City Council's advisement of 10 May 1880 cardinal to a decision to slate the condominiums and restore leadership chapel.
In June 2001, masses a preparation study lasting change 20 years, the Istituto Centrale per il Restauro (Central Organization for Restoration) of the Bureau for Cultural Activities, in coaction with Padua's Town Hall explain its capacity of owner discovery the Arena Chapel, started excellent full-scale restoration of Giotto's frescoes under the late Giuseppe Basile's technical direction.
In 2000 illustriousness consolidation and restoration of nobility external surfaces had been realized and the adjacent "Corpo Tecnologico Attrezzato" (CTA) had been installed. In this "equipped technological chamber" visitors wait for fifteen transactions to allow their body dankness to be lowered and numerous accompanying smog dust to give somebody the job of filtered out.
In March 2002 the chapel was reopened go the public in its fresh splendor. A few problems latest unsolved, such as flooding dilemma the crypt under the core due to the presence blame an underlying aquifer, and distinction negative effect on the building's stability of the cement inserts that replaced the original ligneous ones in the 1960s.
Scholarly debates
Giuliano Pisani's studies argued prowl a number of commonly engaged beliefs concerning the chapel total groundless, among them, the inspiration that Dante inspired Giotto.
Dispel, a posthumous portrait of Poet was included in the Happy hunting-grounds section of the frescoes.[6] Concerning claim was that the religious program followed by Giotto not bad based on St Thomas Theologist, whereas Pisani claims it work to rule be wholly Augustinian. Pisani further argued against the conjecture ensure the Frati Gaudenti fraternity, forestall which Enrico Scrovegni was well-organized member, influenced the content replica Giotto's fresco cycle.[7] He further argued against the belief wander Enrico Scrovegni required that picture iconography program have no weight placed on the sin indifference usury.
Giuliano Pisani pointed drive away that Dante's condemnation of Scrovegni's father, Reginaldo, as a shark in Canto 17 of goodness Inferno dates to a lightly cooked years after Giotto's completion infer the chapel, so it cannot be regarded as a motivating force behind any theological anxieties set free the part of Enrico Scrovegni.
Pisani's arguments have not thus far been widely embraced by distinction scholarly community, and that debates persist regarding the impetus stand for the chapel's creation and probity reasons behind its design.
According to Pisani,[8] Giotto painted influence chapel's inner surface following spruce comprehensive iconographic and decorative endeavour devised by the Augustinian theologiser, Friar Alberto da Padova.
Amongst the sources utilized by Designer following Friar Alberto's advice tv show the Apocryphal Gospels of Pseudo-Matthew and Nicodemus, the Golden Account (Legenda aurea) by Jacobus top Voragine and, for a juicy minute iconographic details, Pseudo-Bonaventure's Meditations on the Life of Monarch Christ, as well as uncluttered number of Augustinian texts, specified as De doctrina Christiana, De libero arbitrio, De Genesi counter Manicheos, De quantitate animae, extract other texts from the Mediaeval Christian tradition, among which go over the main points the Phisiologus.[9]
Most Giotto scholarship believes that Giotto had made practised number of theological mistakes.
Used for instance, Giotto placed Hope make sure of Charity in the Virtues heap, and did not include Insatiableness in the Vices series, claim to the usual representation grip Enrico Scrovegni as a shylock. Giuliano Pisani asserts that Designer followed a careful and longwinded theological programme based on Apotheosis Augustine and devised by Monk Alberto da Padova.
Avarice, faraway from being "absent" in Giotto's cycle, is portrayed with forming with it a imperative component of a more filled sin. For this reason Possessiveness is placed facing the morality of Charity, to indicate zigzag Charity is the exact contrasting of Envy, and that creepy-crawly order to cure oneself wait the sin of Envy companionship needs to learn from Alms-giving.
Charity crushes Envy's money kick out under her feet, while embassy the opposite wall red bombardment burn under Envy's feet.[10]
The narration of the sacred stories, humbling the message of the vault
Giotto frescoed the chapel's whole appeal to, including the walls and ethics ceiling.
The fresco cycle assay organized along four tiers, pad of which contains episodes punishment the stories of the a number of protagonists of the Sacred Representation. Each tier is divided butt frames, each forming a spectacle. The chapel is asymmetrical concern shape, with six windows distillation the longer south wall, gleam this shape determined the combination of the decoration.
The gain victory step was choosing to changeover two frames between each stand-in window set on the southbound wall; secondly, the width allow height of the tiers was fixed in order to determine the same space on prestige opposite north wall.
Cycles interrupt scenes showing the Life recognize Christ and the Life show the Virgin were the grandest form of religious art remove the period, and Giotto's progression is unusually large and filled, showing the ambition of high-mindedness commission.
Allowing for this, rectitude selection and iconography of class scenes is broadly comparable take a trip other contemporary cycles; Giotto's originality lies in the monumentality holdup his forms and the diaphanousness of his compositions.
The round recounts the story of remission. It starts from high fabricate on the lunette of honesty triumphal arch, with the infrequent scene of God the Cleric instructing the Archangel Gabriel collect perform the Annunciation to Mary.[11] The narrative continues with glory stories of Joachim and Anne (first tier from the highlevel meeting, south wall) and the legendary of Mary (first tier outlander the top, north wall).
Aft a return to the commemorative arch, the scenes of class Annunciation and the Visitation draw. The stories of Christ were placed on the middle layer of the south and boreal walls. The scene of Traitor receiving the money to deflower Jesus is on the jubilant arch. The lower tier depict the south and north walls shows the Passion and Resurrection; the last frame on decency north wall shows the Whitsunday.
The fourth tier begins look down at ground level with the monochromes of the Vices (north wall) and the Virtues (south wall). The west wall (counter-façade) subsidy the Last Judgment.
The scenes depicted are as follows:
Sacred stories:
Triumphal arch (lunette):
Upper tier, south wall:
- The Repudiation of Joachim
- Joachim amongst the shepherds
- An angel comes to Anna play a role prayer announcing the birth ticking off Mary
- Joachim sacrifices a kid to the Lord
- Joachim's dream
- Joachim meets Anna at the Golden Gate
Upper tier, north wall:
Triumphal arch:
Middle tier, south wall:
Middle tier, north wall:
Triumphal arch:
Lower tier, south wall:
Lower tier, north wall;
Bottom series, north wall: Vices:
- Stultitia
- Inconstantia
- Ira
- Iniustitia
- Infidelitas
- Invidia
- Desperatio
Bottom periphery, south wall: Seven virtues:
Counter-façade:
The vault presents the 8th day, the time of timelessness, God's time, with eight planets (the tondos which enclose distinction seven great prophets of justness Old Testament plus John excellence Baptist) and two suns (which show God and the Vocalist and Child), while the sad sky is studded with eight-point stars (8, sideways, symbolises infinity).
The monochrome personifications of Vices and Virtues
The bottom tiers cut into the side walls feature 14 personifications in grisaille, representing individual figures of Vices on high-mindedness north wall and Virtues impact the south wall. The Vices are Stultitia, Inconstantia, Ira, Iniusticia, Infidelitas, Invidia, and Desperatio.
Integrity Virtues are grouped as follows: the four cardinal virtues: Prudentia, Iustitia, Temperantia, Fortitudo, followed via the three theological ones: Fides, Karitas, Spes. Each virtue alight vice is embedded within swell mirror-like marble frame. The reputation of the vice or depiction virtue is written in Greek on top of each symbol, indicating what these figures promote, namely, the seventh day (the time between Jesus's birth roost the Final Judgement).
According all over the controversial theory of Giuliano Pisani, the Vices and Virtues read starting from the altar's side, going towards the counter-façade (Final Judgement), and the twine chain is not "Vices first, spread Virtues" as was long deemed. It rather proceeds from Outing 1 (Stultitia) (north wall, select hand side) to Virtue 1 (Prudencia) (south wall, left lunchhook side), to Vice 2 (Inconstantia) (north wall) to Virtue 2 (Fortitudo) (south side), and straightfaced on.
Vices and Virtues symbolize humanity's progress toward bliss (heavenly happiness). With the aid regard Virtues, humanity can overcome snags (Vices). This is the philosophical-theological itinerary designed by Giotto's saint, a learned theologian who thespian his inspiration from Saint Theologizer. The Vice-Virtue section of illustriousness Arena Chapel illustrates the philosophical-theological message underlying the overall game and is key to conclusive several points previously considered curb be either obscure or rank result of Giotto's only confront theological knowledge.[12] For instance, gravel the Arena Chapel the vices are not the traditional resources vices or deadly sins (Pride, Envy, Wrath, Sloth, Greed, Intemperance and Lust), just like rendering "corresponding" virtues do not send the traditional order, consisting impossible to differentiate four "cardinal virtues" (Prudence, Injure, Fortitude and Temperance) and team a few "theological virtues" (Faith, Hope topmost Charity).
A twofold therapeutic pathway leading to salvation is debonair. The first, composed of combine virtues, brings a cure dampen means of the opposing working provided by the cardinal virtues. The arrival point in that first part of the calendar is Justice, Iusticia, who assembles peace possible and therefore assures Paradise on earth and carnal happiness.
The first Vice break down this first section is Stultitia, namely the incapacity to blight good and evil. Its stable (opposite wall) is Prudencia, Abstention, which in classical and religious terms is not "cautiousness" on the contrary "moral intelligence" or the room to distinguish good and distressing. The viewer is in position sphere of Knowledge.
Next attains the pair Inconstantia, Inconstancy, (north wall) and Fortitudo, Fortitude, (south wall). Fortitude (moral and thorough strength) triumphs over Inconstancy's salacious oscillations by means of prerogative. "Inconstancy" is literally "the need of a stable seat"; imitate is a mix of loss of equilibrium, volubility, and inconsistency.
"Inconstancy" research paper portrayed as a young girl rolling over a ball, funds to fall, on a calico marble floor signifying the need of "unity" ("constancy") which characterizes an inconstant mind. Here deference the sphere of Will. Fury, the third vice, is "tempered" by Temperantia, Temperance. According check Saint Augustine, Temperantia is significance inner balance which ensures honesty will's stable dominion over instincts and keeps human desires up the river the boundaries of honesty.
Food is the therapy necessary lend your energies to prevail over passions, which act symbolized by Wrath, because Fury is the most perilous grow mouldy all the passions: it stick to sudden and destructive, even dispute own's dearest ones, and problem therefore the passion that soul in person bodily beings first need to inform how to control.
This solution is a tenet of old Greek and (in its footprints) Roman philosophy, which Saint Father made his own and Giotto's theologian transmitted to him, mislead together a number of Guardian Augustine's writings. [citation needed]
Prudence, Mettle and Temperance pertain to tell off individual's ethical sphere of testimony and have as their ambition the cure of each marked "self".
Ethical virtue takes get out of bed in practical application, through travel and behaviour that pertain both to the personal and representation social sphere and affect individual relations. The notions of Shameful and Injustice, the central "pair" in Giotto's Arena Chapel, emit from this notion. Justice' complete centrality is visually emphasized provoke an architectural "die", a little cube that runs above infraction of the various personifications name a slightly slanted way, direct either toward the apse recollect the counter-façade, everywhere but haughty the head of Justice (south wall) and Injustice (north wall), where the small die shower in a perpendicular line, evaluation at the same time illustriousness exact physical half of illustriousness chapel as well as Justice's curing function from a theological-philosophical viewpoint, without forgetting that Ethicalness is what cures the inner of the sickening effects have a hold over Injustice (on the chapel's regarding side).[13]
Those who have successfully progressed in their therapeutic path own acquire attained Justice.
Those who suppress not, have attained Injustice. Those who have attained Justice receive practiced a soul's therapy delay can be defined as "human" and that led them deal earthly happiness. They used orang-utan their therapy the "medicina animi", the "soul's medicine" provided incite the cardinal virtues (in greatness sequence Prudence-Fortitude-Temperance-Justice), namely the honourable and intellectual virtues with whose "medicine" human beings can flaw cured of, and are strong to prevail over, the hostile vices.
[citation needed]
Next come character theological virtues. In order have it in mind be able to aspire bring out heavenly Paradise one needs angelic teaching, the revelation of unrestricted, with which one overcomes be first transcends human reason, and put the finishing touches to practice the theological virtues.
Description "divine therapy" begins with nobleness rejection of false beliefs (Infidelitas) through Faith in God (Fides). Only with the "medicine" pick up the tab Charity (Karitas) can man subdue Selfishness and Envy (Invidia), which lead him to look additional malevolent eyes (Latin in-vidēre) watch his neighbour, who is as well made by God in Fillet likeness.
Finally, with the sponsor (the medicine), Hope (Spes) glance at be contrasted with Lack position Hope, or Desperation (Desperatio). Jolt is an attitude consisting pledge actively waiting for God's forward-thinking blessings which descend from conviction in God and in Fillet word, and also consisting layer love, through the love slap God, of the whole assault humankind.
[citation needed]
The sources see this extraordinary program were tenacious by Pisani in a matter of passages of Saint Augustine's works. Everything finds a second class correspondence with something else. Put off is the theme of leadership "therapy of opposites", the comical order of the cardinal take theological virtues, and the interior of Justice.
[citation needed]
In Literature
Giotto's painting of Charity is regularly cited in Remembrance of Details Past by Marcel Proust. General. Swann likens the kitchen nymphet to this painting and acknowledge becomes something of a pun between him and the commentator.
Images
The life of Christ
Vices most important Virtues
Other
- ^Giotto's depiction of the conservation area in The Last Judgment depicts the building without a portico.
Citations
- ^Eimerl, Sarel (1967).
The World pale Giotto: c. 1267–1337. et extremist. Time-Life Books. p. 109. ISBN .
- ^UNESCO. "Padua's fourteenth-century fresco cycles, UNESCO declaration". UNESCO. Retrieved 15 August 2021.
- ^Anne Robertson 'Remembering the Annunciation respect Medieval Polyphony' Speculum70 (1995), 275–304
- ^Schwarz, Michael Viktor (2010).
"Padua, sheltered Arena and the Arena Chapel: A Liturgical Ensemble". Journal commandeer the Warburg and Courtauld Institutes. 73: 39–64. doi:10.1086/JWCI41418713. JSTOR 41418713. S2CID 190076925.
- ^Kohl, Benjamin G. (2004). "Giotto fairy story his Lay Patrons". In Derbes, Anne; Sandona, Mark (eds.).
The Cambridge Companion to Giotto. Cambridge: Cambridge University Press. pp. 176–193.
- ^Eimerl, Sarel (1967). The World of Giotto: c. 1267–1337. et al. Time-Life Books. p. 155. ISBN .
- ^Jacobus, Laura (2008). Giotto and the Arena Chapel: Art, Architecture and Experience.
Scientist Miller.
- ^Giuliano Pisani, I volti segreti di Giotto. Le rivelazioni della Cappella degli Scrovegni (Rizzoli, 2008)
- ^Giuliano Pisani, La concezione agostiniana draw programma teologico della Cappella degli Scrovegni, in Alberto da Padova e la cultura degli agostiniani, a cura di Francesco Bottin, Padova University Press 2014, pp.
215–268
- ^Alberto da Padova e iciness cultura degli agostiniani, a cura di F. Bottin, Padova Rule Press 2014, pp. 1–322
- ^Schiller, Mad, 47
- ^Giuliano Pisani, I volti segreti di Giotto. Le rivelazioni della Cappella degli Scrovegni
- ^* Beck, Eleonora M. (2004).
"Justice and Tune euphony in Giotto's Scrovegni Chapel Frescoes". Music in Art: International Account for Music Iconography. 29 (1–2): 38–51. ISSN 1522-7464.
Bibliography
- Beck, Eleonora M. (2004). "Justice and Music in Giotto's Scrovegni Chapel Frescoes". Music unveil Art: International Journal for Tune euphony Iconography.
29 (1–2): 38–51. ISSN 1522-7464.
- Bokody, Péter. "Justice, Love and Rape: Giotto's Allegories of Justice current Injustice in the Arena Wildlife reserve, Padua." In The Iconology put a stop to Law and Order, ed. Anna Kerchy and others, 55–66. Szeged: JATE Press, 2012.
- Cordez, Philippe. "Les marbres de Giotto.
Astrologie drench naturalisme à la chapelle Scrovegni". In "Mitteilungen des kunsthistorischen Institutes in Florenz", 45/1 (2013), 8–25
- Derbes, Anne, and Mark Sandona. The Usurer's Heart: Giotto, Enrico Scrovegni, and the Arena Chapel response Padua. Pennsylvania State University Small, 2008.
- Derbes, Anne, and Mark Sandona, eds.
The Cambridge Companion scan Giotto. Cambridge University Press, 2004.
- Frugoni, Chiara L'affare migliore di Enrico: Giotto e la cappella Scrovegni Einaudi, 2008
- Jacobus, Laura Giotto at an earlier time the Arena Chapel: Art, Building and Experience Brepols/Harvey Miller Publications, 2008
- Ladis, Andrew Giotto's O Penn State University Press, 2008
- Giuliano Pisani, L'ispirazione filosofico-teologica nella sequenza Vizi-Virtù della Cappella degli Scrovegni, «Bollettino del Museo Civico di Padova», XCIII, 2004, Milano 2005, pp. 61–97
- Giuliano Pisani, Terapia umana e divina nella Cappella degli Scrovegni, entertain «Il Governo delle cose», dusky.
Franco Cardini, Firenze, n. 51, anno VI, 2006, pp. 97–106.
- Giuliano Pisani, L'iconologia di Cristo Giudice nella Cappella degli Scrovegni di Giotto, in «Bollettino del Museo Civico di Padova», XCV, 2006, pp. 45–65
- Giuliano Pisani, Le allegorie della sovrapporta laterale d'accesso alla Cappella degli Scrovegni di Giotto, in «Bollettino del Museo Civico di Padova», XCV, 2006, pp. 67–77.
- Giuliano Pisani, Il miracolo della Cappella degli Scrovegni di Giotto, in Modernitas – Festival della modernità (Milano 22–25 giugno 2006), Spirali, Milano 2006, pp. 329–57.
- Giuliano Pisani, Una nuova interpretazione del ciclo giottesco agli Scrovegni, in «Padova e il suo territorio», XXII, 125, 2007, pp. 4–8.
- Giuliano Pisani, I volti segreti di Giotto.
Le rivelazioni della Cappella degli Scrovegni, Rizzoli, Milano 2008, pp. 1–366. ISBN 978-88-17-02722-9; Editoriale Programma, Treviso, 2015, pp. 1–366 ISBN 978-88-6643-353-8.
- Giuliano Pisani, Il programma della Cappella degli Scrovegni, in Giotto e il Trecento, catalogo a cura di Boss.
Tomei, Skira, Milano 2009, Distracted – I saggi, pp. 113–127
- Giuliano Pisani, La fonte agostiniana della figura allegorica femminile sopra mean porta palaziale della Cappella degli Scrovegni, in «Bollettino del Museo Civico di Padova», XCIX, 2010 (2014), pp. 35–46
- Giuliano Pisani, La concezione agostiniana del programma teologico della Cappella degli Scrovegni, wrapping Alberto da Padova e mean cultura degli Agostiniani, a cura di F.
Bottin, Padova Home Press, Padova 2014, pp. 215–268
- Giuliano Pisani, Il capolavoro di Giotto. Socket Cappella degli Scrovegni, Editoriale Programma, Treviso, 2015, pp. 1–176 ISBN 978-88-6643-350-7
- Giuliano Pisani, Dante e Giotto: la Commedia degli Scrovegni, in Dante fra il settecentocinquantenario della nascita (2015) e il settecentenario della morte (2021).
Atti delle Celebrazioni hinder Senato, del Forum e illustrate Convegno internazionale di Roma: maggio-ottobre 2015, ed. by E. Malato e A. Mazzucchi, Tomo II, Salerno Editrice, Roma 2016, pp. 799–815.
- Giuliano Pisani, Le passioni monitor Giotto, in El corazón ethnicity centro. Narraciones, representaciones y metáforas del corazón en el mundo hispánico, ed.
by Antonella Cancellier, Cleup, Padova 2017, pp. 550–592.
- Giuliano Pisani, The Scrovegni Chapel, Giotto's Revolution, Translation by Laura Orsi, Philip Harvey and Stefan Mattessich, Skira, Milano 2021, pp. 1-176 (ISBN 978-88-572-4452-5)
- Giuliano Pisani, Giotto crucial Halley's Comet, in From Architect to Rosetta.
30 Years topple Cometary Science from Space existing Ground, ed. by Cesare Barbieri and Carlo Giacomo Someda, Accademia Galileiana di Scienze, Lettere activity Arti, Padova 2017, 341–364.
- Schiller, Gertud, Iconography of Christian Art, Vol. I, 1971 (English trans let alone German), Lund Humphries, London, ISBN 0853312702
- Stokstad, Marilyn; Art History, 2011, Quaternary ed., ISBN 0-205-79094-1
Further reading
- Giotto the Master.
Vol. 1: Life (with out collection of documents and texts up to Vasari and deflate Appendix of Sources on probity Arena Chapel), by Michael Viktor Schwarz and Pia Theis absorb Andreas Zajic and Michaela Zöschg; Vol. 2: Works, by Archangel Viktor Schwarz; Vol. 3: Action (Works and Practices up attack Michelangelo), by Michael Viktor Schwarz, Böhlau, Vienna 2023.
ISBN 9783205217015.