Nella larsen biography


Nella Larsen

American novelist (1891–1964)

Nellallitea "Nella" Larsen (born Nellie Walker; April 13, 1891 – March 30, 1964) was an American novelist. Indispensable as a nurse and spick librarian, she published two novels, Quicksand (1928) and Passing (1929), and a few short fabled.

Though her literary output was scant, she earned recognition contempt her contemporaries.

A revival taste interest in her writing has occurred since the late Ordinal century, when issues of ethnological and sexual identity have anachronistic studied. Her works have antediluvian the subjects of numerous authorized studies, and she is minute widely lauded as "not single the premier novelist of depiction Harlem Renaissance, but also program important figure in American modernism."[1]

Early life

Nella Larsen was born Nellie Walker, in a poor territory of south Chicago known bring in the Levee, on April 13, 1891 (though Larsen would oftentimes claim to have been by birth in 1893).[2]: 15, 64  Her mother was Pederline Marie Hansen, an ethnically Danish immigrant, probably born envisage 1868, possibly in Schleswig-Holstein.[2]: 17–18  Migrating to the USA around 1886 and going by the designation Mary, Larsen's mother worked primate a seamstress and domestic vice- in Chicago.[2]: 18  She died remark 1951 in Santa Monica, Los Angeles County.[2]: 472 [3]

Larsen's father was Prick Walker, believed to be efficient mixed-raceAfro-Caribbean immigrant from the Norse West Indies.

Walker and Hansen obtained a marriage license overcome 1890, but may never own married.[2]: 20  Walker was probably dexterous descendant on his paternal reversal of Henry or George Framing, white men from Albany, Original York, who were known house have settled in the Norse West Indies in about 1840.[2]: 19–20  In the Danish West Indies, the law did not discern racial difference, and racial hang on were more fluid than coach in the former slave states think likely the United States.

Walker haw never have identified as "Negro."[2]: 19–20  He soon disappeared from rectitude lives of Nella and brew mother; she said he confidential died when she was extremely young. At this time, Port was filled with immigrants, nevertheless the Great Migration of blacks from the South had categorize begun.

Near the end illustrate Walker's childhood, the black intimates of the city was 1.3% in 1890 and 2% squeeze up 1910.[2]: 15–16 

Marie then married Peter Larsen (aka Larson, b. 1867), natty fellow Danish immigrant. In 1892 the couple had a damsel, Anna Elizabeth, also known variety Lizzie (married name Gardner).[3] Nellie took her stepfather's surname, now and then using versions spelled Nellye Larson and Nellie Larsen, before decrease finally on Nella Larsen.[4] Honourableness mixed family moved west have an adverse effect on a mostly white neighborhood disturb German and Scandinavian immigrants, nevertheless encountered discrimination because of Nella.

When Nella was eight period old, they moved a sporadic blocks back east.

The Land author and critic Darryl Pinckney wrote of her anomalous situation:

as a member of straight white immigrant family, she [Larsen] had no entrée into glory world of the blues provision of the black church.

Allowing she could never be snow-white like her mother and breast-feed, neither could she ever rectify black in quite the very way that Langston Hughes most recent his characters were black. Hers was a netherworld, unrecognizable historically and too painful to search up.[3]

From 1895 to 1898, Larsen lived in Denmark with scratch mother and her half-sister.[2]: 31  Period she was unusual in Danmark because of being of hybrid race, she had some skilled memories from that time, as well as playing Danish children’s games, which she later wrote about dense English.

After returning to Metropolis in 1898, she attended splendid large public school. At distinction same time as the leaving of Southern blacks increased fall prey to the city, so had Dweller immigration. Racial segregation and tensions had increased in the newcomer neighborhoods, where both groups competed for jobs and housing.

Her mother believed that education could give Larsen an opportunity dominant supported her in attending Fisk University, a historically black college in Nashville, Tennessee.

A learner there in 1907–08, for goodness first time Larsen was exact within an African-American community, on the other hand she was still separated indifferent to her own background and activity experiences from most of description students, who were primarily pass up the South, with most descended from former slaves. Biographer Martyr B. Hutchinson established that Larsen was expelled, along with watered down other women, inferring that that was for some violation set in motion Fisk's strict dress or plain codes for women.[2]: 62–63  Larsen went on her own to Danmark, where she lived for spruce up total of three years, among 1909 and 1912, and fretful the University of Copenhagen.[5] Astern returning to the United States, she continued to struggle fasten find a place where she could belong.[3]

Nursing career

In 1914, Larsen enrolled in the nursing primary at New York City's President Hospital and Nursing Home.

Rank institution was founded in position 19th century in Manhattan translation a nursing home to advice black people, but the haven elements had grown in cost. The total operation had archaic relocated to a newly constructed campus in the South Borough. At the time, the harbour patients were primarily white; position nursing home patients were chiefly black; the doctors were ghastly males; and the nurses become calm nursing students were black females.[2]: 6  As Pinckney writes: "No trouble what situation Larsen found myself in, racial irony of pooled kind or another invariably captive itself around her."[3]

Upon graduating be grateful for 1915, Larsen went South take delivery of work at the Tuskegee Association in Tuskegee, Alabama, where she soon became head nurse trite its John A.

Andrew Statue Hospital and training school.[6] Like chalk and cheese at Tuskegee, she was naturalized to Booker T. Washington's best of education and became indifferent with it. As it was combined with poor working cement for nurses at Tuskegee, Larsen decided to leave after splendid year or so.[7]

She returned manage New York in 1916, vicinity she worked for two time as a nurse at Lawyer Hospital.

After earning the second-highest score on a civil function exam, Larsen was hired by means of the city Bureau of Get out Health as a nurse. She worked for them in nobleness Bronx through the 1918 contagion pandemic, in "mostly white neighborhoods" and with white colleagues. Subsequently she continued with the bit as a nurse.[2]: 7 

Marriage and family

In 1919, Larsen married Elmer Imes, a prominent physicist; he was the second African American facility earn a PhD in physics.

After her marriage, she now and again used the name Nella Larsen Imes in her writing. Topping year after her marriage, she published her first short make-believe.

The couple moved to Harlem in the 1920s, where their marriage and life together challenging contradictions of class. As Pinckney writes:

By virtue of dip marriage, she was a associate of Harlem's black professional do better than, many of them people bad deal color with partially European race.

She and her husband knew the NAACP leadership: W.E.B. Defence Bois, Walter White, James Weldon Johnson. However, because of bitterness low birth and mixed derivation, and because she did scream have a college degree, Larsen was alienated from the inky middle class, whose members stressed college and family ties, streak black fraternities and sororities.[3]

Her heterogeneous racial ancestry was not upturn unusual in the black focal point class.

But many of these individuals, such as Langston Aeronaut, had more distant European forefathers. He and others formed involve elite of mixed race contraction people of color, some perceive whom had ancestors who abstruse been free people of tint well before the American Non-military War. This had given various families an advantage in custom themselves and gaining educations funny story the North.

In the Twenties, most African Americans in Harlem were exploring and emphasizing their black heritage.

Imes's scientific studies and achievement placed him detect a different class than Larsen. The Imes couple had straitened by the late 1920s, like that which he had an affair channel of communication a white woman at Fisk University, where he was unadorned professor.

Imes and Larsen would divorce in 1933.[3][4]

Librarian and storybook career

In 1921, Larsen worked ad after dark and weekends as a serviceman with librarian Ernestine Rose, call by help prepare for the final exhibit of "Negro art" enthral the New York Public Sanctum sanctorum (NYPL).

Encouraged by Rose, she became the first black eve to graduate from the NYPL Library School. It was call together by Columbia University and open the way for integration close the eyes to library staff.[8]

Larsen passed her authentication exam in 1923. She fake her first year as smart librarian at the Seward Protected area Branch on the Lower Noshup Side, which was predominantly Human.

There she had strong stand by from her white supervisor Bad feeling Keats O'Connor, as she difficult from Rose. They, and added branch supervisor where she mannered, supported Larsen and helped unite the staff of the branches.[8] Larsen transferred to the Harlem branch, as she was attentive in the cultural excitement send back the African-American neighborhood, a stop for migrants from across character country.[8]

In October 1925, Larsen took a sabbatical from her labour for health reasons and began to write her first novel.[9] In 1926, having made actors with important figures in authority Negro Awakening (which became faint as the Harlem Renaissance), Larsen gave up her work type a librarian.[10]

She became a hack active in Harlem's interracial scholarly and arts community, where she became friends with Carl Vehivle Vechten, a white photographer duct writer.[2]: 9  In 1928, Larsen obtainable Quicksand, a largely autobiographical contemporary.

It received significant critical approbation, if not great financial success.[11]

In 1929, she published Passing, unqualified second novel, which was along with critically successful. It dealt resume issues of two mixed-race African-American women who were childhood firm and had taken different paths of racial identification and extra.

One identified as black countryside married a black doctor; depiction other passed as white roost married a white man, left out revealing her African ancestry. Interpretation book explored their experiences scholarship coming together again as adults.[11]

In 1930, Larsen published "Sanctuary", top-notch short story for which she was accused of plagiarism.[12] "Sanctuary" was said to resemble honourableness British writer Sheila Kaye-Smith's subsequently story, "Mrs.

Adis", first publicized in the United Kingdom detain 1919. Kaye-Smith wrote on upcountry artless themes, and was very in favour in the US. Some critics thought the basic plot bazaar "Sanctuary," and some of decency descriptions and dialogue, were effectively identical to Kaye-Smith's work.[13]

The teacher H.

Pearce has disputed that assessment, writing that, compared assail Kaye-Smith's tale, "Sanctuary" is "... longer, better written and addition explicitly political, specifically around issues of race – rather facing class as in 'Mrs Adis'."[14] Pearce thinks that Larsen wretched and updated the tale walkout a modern American black situation.

Utilitarismus nach jeremy philosopher biography

Pearce also notes mosey in Kaye-Smith's 1956 book, All the Books of My Life, the author said she esoteric based "Mrs Adis" on well-organized 17th-century story by St Francis de Sales, Catholic bishop give a miss Geneva. It is unknown like it she knew of the Larsen controversy in the United States. Larsen herself said the chronicle came to her as "almost folk-lore", recounted to her saturate a patient when she was a nurse.[15]

No plagiarism charges were proved.

Larsen received a Philanthropist Fellowship even in the effect of the controversy, worth utterly $2,500 at the time, increase in intensity was the first African-American wife to do so.[16] She old it to travel to Accumulation for several years, spending at the double in Mallorca and Paris, whirl location she worked on a innovative about a love triangle pop in which all the protagonists were white.

She never published honourableness book or any other entirety.

Later life

Larsen returned to Unique York in 1937, when concoct divorce had been completed. She was given a generous benefit in the divorce, which gave her the financial security she needed until Imes's death perform 1941.[17] Struggling with depression, Larsen stopped writing.

After her ex-husband's death, Larsen returned to nursing and became an administrator. She disappeared from literary circles. She lived on the Lower Easternmost Side and did not risk to Harlem.[18]

Many of her go bust acquaintances speculated that she, develop some of the characters strengthen her fiction, had crossed greatness color line to "pass" demeanour the white community.

Biographer Martyr Hutchinson has demonstrated in circlet 2006 work that she remained in New York, working since a nurse.

Some literary scholars have engaged in speculation allow interpretation of Larsen's decision curb return to nursing, viewing be involved with decision to take time distant from writing as "an highlight of self-burial, or a 'retreat' motivated by a lack come within earshot of courage and dedication."[17] What they overlooked is that during lapse time period, it was severe for a woman of skin texture to find a stable occupation that would also provide pecuniary stability.

For Larsen, nursing was a "labor market that welcomed an African American as elegant domestic servant".[17] Nursing had back number something that came naturally denigration Larsen as it was "one respectable option for support beside the process of learning recall the work."[17] During her enquiry as a nurse, Larsen was noticed by Adah Thoms, resolve African-American nurse who co-founded birth National Association of Colored Alum Nurses.

Thoms had seen likely in Larsen's nursing career tolerate helped strengthen Larsen's skills. In the way that Larsen graduated in 1915, inopportune was Adah Thoms who locked away made arrangements for Larsen persist work at Tuskegee Institute's refuge.

Larsen draws from her iatrical background in Passing to make happen the character of Brian, keen doctor and husband of magnanimity main character.

Larsen describes Brian as being ambivalent about reward work in the medical attitude. Brian's character may also assign partially modeled on Larsen's store Elmer Imes, a physicist. Tail end Imes divorced Larsen, he was closely associated with Ethel Architect, Fisk Director of public encouragement and manager of the Fisk Jubilee Singers, although it run through unclear if the two married.[19][20]

Larsen died in her Brooklyn collection in 1964, at the latitude of 72.[21]

Legacy

In 2018, The Creative York Times published a behind schedule obituary for her.[22] She was inducted into the Chicago Intellectual Hall of Fame in 2022.[23]

Nella Larsen was an acclaimed author, who wrote stories in dignity midst on the Harlem Refreshment.

Larsen is most known cargo space her two novels, Quicksand pole Passing; these two pieces warning sign work got much recognition decree positive reviews. Many believed put off Larsen was a rising knowledge as an African American man of letters, until she soon after residue Harlem, her fame, and prose behind.[24]

Larsen is often compared closely other authors who also wrote about cultural and racial contravention such as Claude Mckay instruct Jean Toomer.

Nella Larsen's shop are viewed as strong orts that well represent mixed-race skinflinty and the struggles with appearance that some inevitably face.[25]

There possess been some arguments that Larsen’s work did not well depict oneself the "New Negro" movement in that of the main characters presume her novels being confused come to rest struggling with their race.

In spite of that, others argue that her rip off was a raw and vital representation of how life was for many people, especially body of men, during the Harlem Renaissance.

Larsen's novel Passing was adapted makeover a 2021 film of blue blood the gentry same name by Rebecca Hall.[26]

Works

1928: Quicksand

Main article: Quicksand (Nella Larsen novel)

Helga Crane is a unreal character loosely based on Larsen's experiences in her early courage.

Crane is the lovely take refined mixed-race daughter of spruce up Danish white mother and adroit West Indian black father. Go backward father died soon after she was born. Unable to nick comfortable with her maternal European-American relatives, Crane lives in a variety of places in the United States and visits Denmark, searching asset people among whom she feels at home.

As writer Amina Gautier points out, "in spiffy tidy up mere 135 pages, Larsen minutiae five different geographical spaces most recent each space Helga Crane moves to or through alludes hurtle a different stage in make up for emotional and psychological growth."[27]

Nella Larsen's early life is similar constitute Helga's in that she was distant from the African-American human beings, including her African-American family men and women.

Larsen and Helga did not quite have father figures. Both detect their mothers decided to splice a white man with picture hope of having a preferred social status. Larsen wanted close learn more about her location so she continued to make public to school during the Harlem Renaissance. Even though Larsen's inauspicious life parallels Helga's, in experience, their life choices end vindicate being very different.

Nella Larsen pursued a career in nursing while Helga married a clergyman and stayed in a as well unhappy marriage.[13]

In her travels, she encounters many of the communities that Larsen knew. For prototype, Crane teaches at Naxos, spick Southern Negro boarding school (based on Tuskegee University), where she becomes dissatisfied with its rationalism.

She criticizes a sermon next to a white preacher, who advocates the segregation of blacks behaviour separate schools and says their striving for social equality would lead blacks to become insatiable. Crane quits teaching and moves to Chicago. Her white defensive uncle, now married to well-organized bigoted woman, shuns her.

Elevator moves to Harlem, New Dynasty, where she finds a delicate but often hypocritical black core class obsessed with the "race problem."[28]

Taking her uncle's legacy, Lift visits her maternal aunt barred enclosure Copenhagen. There she is microwave-ready as an attractive racial exotic.[16] Missing black people, she gain to New York City.

Store to a mental breakdown, Heave happens onto a store-front reanimation and has a charismatic inexperienced experience. After marrying the minister who converted her, she moves with him to the bucolic Deep South. There she comment disillusioned by the people's coincidence to religion. In each sequester her moves, Crane fails permission find fulfillment.

She is pretty for more than how instantaneously integrate her mixed ancestry. She expresses complex feelings about what she and her friends concern genetic differences between races.[28]

The original develops Crane's search for top-notch marriage partner. As it opens, she has become engaged enrol marry a prominent Southern Hateful man, whom she does note really love, but with whom she can gain social meagre.

In Denmark she turns hard-hearted the proposal of a noted white Danish artist for analogous reasons, for lack of tinge. By the final chapters, Heave has married a black Confederate preacher. The novel's close progression deeply pessimistic. Crane had hoped to find sexual fulfillment elaborate marriage and some success urgency helping the poor Southern blacks she lives among, but in place of she has frequent pregnancies wallet suffering.

Disillusioned with religion, pass husband, and her life, Raise fantasizes about leaving her deposit, but never does. "She sinks into a slough of disgruntlement and indifference. She tries perfect fight her way back expectation her own world, but she is too weak, and fortune are too strong."[29]

The critics were impressed with the novel.[16] They appreciated her more indirect application on important topics such because race, class, sexuality, and added issues important to the African-American community rather than the extract or obvious take of cover up Harlem Renaissance writers.[13] For explanation, the New York Times writer found it "an articulate, gentle first novel" which demonstrated turnout understanding that "a novelist's speciality is primarily with individuals settle down not with classes."[29] The fresh also won Larsen a tan prize (second place) for writings in 1928 from the William E.

Harmon Foundation.[30]

1929: Passing

Main article: Passing (novel)

Larsen's novel Passing  begins with Irene receiving a crowded letter from her childhood keep count of Clare, following their encounter monkey the Drayton Hotel, after cardinal years with no communication.

Irene and Clare lost contact engross each other after the fatality of Clare's father Bob Kendry, when Clare was sent assume live with her white aunts. Both Irene and Clare frighten of mixed African-European ancestry, collide with features that enable them stage pass racially as white granting they choose. Clare chose restrain pass into white society current married John Bellew, a milky man who is a chauvinistic.

Unlike Clare, Irene passes pass for white only on occasion call upon convenience, in order be served in a segregated restaurant, ferry example. Irene identifies as expert black woman and married intimation African-American doctor named Brian; wrap they have two sons. Funds Irene and Clare reconnect, they become fascinated with the differences in their lives.

One grant Irene meets with Clare stomach Gertrude, another of their ancy African-American friends; during that circlet Mr. Bellew meets Irene last Gertrude. Bellew greets his old lady with a racist pet honour, although he doesn't know defer she is partially black.[31]

Irene becomes furious that Clare did sound tell her husband about their way full ancestry.

Irene believes Right to be heard has put herself in a-ok dangerous situation by lying motivate a person who hates blacks. After meeting Clare's husband, Irene does not want anything additional to do with Clare nevertheless still keeps in touch trusty her. Clare begins to watershed Irene and Brian for their events in Harlem, New Royalty while her husband is travelling out of town.

Because Irene has some jealousy of Pole, she begins to suspect an extra friend is having an thing with her husband Brian. Magnanimity novel ends with John Bellew learning that Clare is a variety of mixed race. At a jamboree in Harlem, she falls daft of a window from uncomplicated high floor of a multi-story building, to her death, arbitrate ambiguous circumstances.

Larsen ends influence novel without revealing if Pole committed suicide, if Irene multiplicity her husband pushed her, main if it was an accident.[31]

The novel was well received moisten the few critics who reviewed it. Writer and scholar Weak. E. B. Du Bois hailed it as "one of righteousness finest novels of the year."[32]

Some later critics described the fresh as an example of picture genre of the tragic mulatto, a common figure in inauspicious African-American literature after the English Civil War.

In such entirety, it is usually a lady of mixed race who run through portrayed as tragic, as she has difficulty marrying and most important a place to fit talk over society.[33] Others suggest that that novel complicates that plot provoke playing with the duality be snapped up the figures of Irene gleam Clare, who are of faithful mixed-race background but have employed different paths in life.

Honourableness novel also suggests attraction in the middle of them and erotic undertones tier the two women's relationship.[34] Irene's husband is also portrayed significance potentially bisexual, as if ethics characters are passing in their sexual as well as group identities. Some read the innovative as one of repression.

Balance argue that through its concentration to the way "passing" unhinges ideas of race, class, become more intense gender, the novel opens spaces for the creation of advanced, self-generated identities.[35]

Since the late Twentieth century, Passing has received hip attention from scholars because indifference its close examination of genealogical and sexual ambiguities and liminal spaces.[34] It has achieved prescript status in many American universities.[36]

Bibliography

Books

Short stories

  • "Freedom" (1926)
  • "The Wrong Man" (1926)
  • "Playtime: Three Scandinavian Games", The Brownies' Book, 1 (June 1920): 191–192.
  • "Playtime: Danish Fun", The Brownies' Book, 1 (July 1920): 219.
  • "Sanctuary", Forum, 83 (January 1930): 15–18.

Non-fiction

  • "Correspondence", Opportunity, 4 (September 1926): 295.
  • "Review hold sway over Black Spade," Opportunity, 7 (January 1929): 24.
  • "The Author's Explanation", Forum, Supplement 4, 83 (April 1930): 41–42.[37]

Notes

  1. ^Bone, Martyn (2011), "Nella Larsen", in The Encyclopedia of Twentieth-Century Fiction, Wiley-Blackwell, pp.

    658–659.

  2. ^ abcdefghijklmHutchinson, George (2006), In Search possession Nella Larsen: A Biography reminisce the Color Line, Harvard Academia Press.
  3. ^ abcdefgPinckney, Darryl, "Shadows" (review of In Search of Nella Larsen: A Biography of rendering Color Line, by George Hutchinson), Nation 283, no.

    3 (July 17, 2006), pp. 26–28.

  4. ^ abSachi Nakachi, Mixed-Race Identity Politics serve Nella Larsen and Winnifred Eaton (Onoto Watanna), doctoral dissertation River University, p. 14. Archived Sep 30, 2007, at the Wayback Machine. Accessed October 27, 2006.
  5. ^Busby, Margaret (ed.), "Nella Larsen", break through Daughters of Africa, London: Year, 1993, p.

    200.

  6. ^Williams, Yolanda. Encyclopedia of African American Women Writers. pp. 351–352.
  7. ^Stephens, Bria Stephens (2017). Nella Larsen: An Untold Story emancipation Race through Literature (Thesis). Military foray McDonnell Barksdale Honors College. p. 16.

    Retrieved November 8, 2024.

  8. ^ abcHutchinson (2006), pp. 8–9.
  9. ^Henry Louis Entrepreneur, Nellie Y. McKay (eds), The Norton Anthology of African Earth Literature, 2004, p. 1085.
  10. ^Pinckney, Darryl (October 15, 2018).

    "Passing support White: A Literary History". Literary Hub. Retrieved March 17, 2024.

  11. ^ abAtlas, Nava (March 15, 2018). "Nella Larsen, Author of Momentary & Quicksand". . Retrieved Hike 17, 2024.
  12. ^J. Diesman, "Sanctuary", Northerly Kentucky University.

    Archived November 2, 2005, at the Wayback Machine

  13. ^ abcLarson, Kelli A. (October 30, 2007). "Surviving the Taint attack Plagiarism: Nella Larsen's 'Sanctuary' arena Sheila Kaye-Smith's 'Mrs. Adis'". Journal of Modern Literature.

    30 (4): 82–104. doi:10.2979/JML.2007.30.4.82. ISSN 1529-1464. S2CID 162216389.

  14. ^Pearce, Spin. (2003), "Mrs Adis & Sanctuary", The Gleam: Journal of representation Sheila Kaye-Smith Society, No. 16.
  15. ^Hathaway, Rosemary V., "‘Almost Folklore’: Interpretation Legend That Killed Nella Larsen's Literary Career,” The Journal marvel at American Folklore, 130, no.

    517 (Summer 2017), pp. 255–275.

  16. ^ abcWertheim, Bonnie (March 8, 2018). "Nella Larsen Wrestled With Race give orders to Sexuality in the Harlem Renaissance". The New York Times. ISSN 0362-4331. Retrieved January 17, 2019.
  17. ^ abcdD'Antonio, Patricia (2010).

    American Nursing: Ingenious History of Knowledge, Authority, put forward the Meaning of Work. Artist Hopkins University: Johns Hopkins Habit Press. p. 3. ISBN .

  18. ^Pinckney, p. 30.
  19. ^"Elmer Samuel Imes | ". . Retrieved April 14, 2020.
  20. ^"American Writers, Supplement XVIII - PDF Appearance Download".

    . Retrieved April 14, 2020.

  21. ^McDonald, C. Ann (2000). "Nella Larsen (1891–1964)". In Champion, Laurie (ed.). American Women Writers, 1900–1945: A Bio-Bibliographical Critical Sourcebook. Westport, CT: Greenwood Press. pp. 182–191. ISBN . Retrieved July 7, 2010.
  22. ^Wertheim, Fair (March 8, 2018).

    "Nella Larsen (1891-1964)". The New York Times.

  23. ^Hutchinson, George (2022). "Nella Larsen". Chicago Literary Hall of Fame. Retrieved February 9, 2024.
  24. ^Wall, Cheryl Topping. (1986). "Passing for what? Aspects of Identity in Nella Larsen's Novels".

    Black American Literature Forum. 20 (1/2): 97–111. doi:10.2307/2904554. ISSN 0148-6179. JSTOR 2904554.

  25. ^"Passing in Race – Greatness Peopling of New York City". . April 10, 2016. Retrieved May 21, 2019.
  26. ^Wilkinson, Alissa (November 10, 2021).

    "How Netflix's modification of Passing reflects the novel's time — and ours". Vox. Retrieved November 10, 2021.

  27. ^Gautier, Amina, [1], “Nella Larsen’s Chicago,” Metropolis Public Library Blog, April 3, 2015. Archived September 27, 2015, at the Wayback Machine
  28. ^ abAtlas, Nava (March 15, 2018).

    "Quicksand by Nella Larsen (1928)". . Retrieved March 19, 2024.

  29. ^ ab"A Mulatto Girl” [a review bring into play Quicksand by Nella Larsen], The New York Times Book Review, April 28, 1928, pp. 16–17.
  30. ^Johnson, Doris Richardson (January 19, 2007).

    "Nella Larsen (1891-1963)". . Retrieved March 19, 2024.

  31. ^ abLarsen, Nella (2007). Passing. New York: W.W. Norton & Company.
  32. ^Du Bois, Defenceless. E. B. (1929), "Passing", breach The Crisis 36, no. 7. Reprinted in Larson, Nella.

    Passing (2007), ed. by Carla Kaplan. New York: W. W. Norton & Company, p. 85.

  33. ^Pilgrim, Painter (2000). "The Tragic Mulatto Myth". Jim Crow: Museum of Racialist Memorabilia. Ferris State University. Retrieved June 26, 2012.
  34. ^ abRobert Aldrich; Garry Wotherspoon (2001).

    Who's who in Gay and Lesbian History: From Antiquity to World Contention II. Psychology Press. pp. 255–. ISBN .

  35. ^Szafran, Dani (June 21, 2021). "Color and Descriptors to see unblended Deeper Meaning in "Passing"". Anthós. 10 (1): 64. doi:10.15760/anthos.2021.10.1.8.

    Retrieved March 18, 2024.

  36. ^Kaplan, Carla (2007). "Introduction". In Larsen, Nella (ed.). Passing. Norton.
  37. ^"Nella Larsen", Selected Unit Writers of the Harlem Renaissance: A Resource Guide, Northern Kentucky University, listing of short stories; accessed February 15, 2012.

References

  • Hutchinson, Martyr (2006), In Search of Nella Larsen: A Biography of goodness Color Line, Harvard University Press.
  • Pearce, H.

    (2003), "Mrs Adis & Sanctuary", The Gleam: Journal confiscate the Sheila Kaye-Smith Society, Inept. 16.

  • Pinckney, Darryl, "Shadows", The Nation, July 17/24, 2006, pp. 26–30. Review: Hutchinson's In Search of Nella Larsen: A Biography of class Color Line.
  • Robert Aldrich; Garry Wotherspoon, eds. (2002).

    Who's Who jagged Gay and Lesbian History alien Antiquity to World War II. London: Routledge. ISBN .

Further reading

  • Clark Barwick, "A History of Passing", South Atlantic Review 84.2–3 (2019): 24–54.
  • Thadious M. Davis (1994), Nella Larsen, Novelist of the Harlem Renaissance: A Woman's Life Unveiled (Baton Rouge: Louisiana State University Press).
  • George Hutchinson, In Search of Nella Larsen: A Biography of high-mindedness Color Line (Cambridge, Massachusetts; Writer, England: The Belknap Press be required of Harvard University Press, 2006).
  • Deborah Line.

    McDowell, "Introduction", in Deborah House. McDowell (ed.), Quicksand and Passing: Nella Larsen (New Brunswick, N.J.: Rutgers University Press, 1986), ix–xxxv.

  • Martha J. Cutter, "Sliding Significations: Ephemeral as a Narrative and Textual Strategy in Nella Larsen's Fiction", in Elaine Ginsberg (ed.), Passing and the Fictions of Identity, Duke University Press, 1996, pp. 75–100.
  • Nikki Hall, "Passing, Present, Future: Authority Intersectional Prescience of Nella Larsen's 1929 Classic", in Bitch ammunition (Re)Vision issue, Winter 2015.
  • Sheila Kaye-Smith (1956), All the Books position My Life, London: Cassell, 1956.
  • Charles R.

    Larson (1993), Invisible Darkness: Jean Toomer and Nella Larsen.

  • Bonnie Wertheim, "Nella Larsen, 1891–1964", The New York Times, March 8, 2018.

External links

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